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Young Iranians also indulged in premarital and extramarital sexual escapades. One informant told Mahdavi that young men and women “go there, deep in the jungle, and have lots of sex, with lots of people; it’s really something to see.As a twenty-three-year-old man explained: “In Iran, all things related to sex had a door, a closed one. I love it.” Another young man said: “Have I ever had group sex?The punishments meted out by the morality police could be harsher.If caught drinking, for example, youth could be detained and sentenced to up to seventy lashes.
Well, and it makes a great story.” the social and sexual changes they desired, reminding her that their “revolution was not about momentary acts” but was “a way of life.” This way of life included social gatherings and behavior that “could be viewed as hedonistic” but were also “a necessary part of constructing a world over which they had control, a world they could live in rather than in the world of the Islamists, who would have them stay home and obey.” As another young woman said before attending a sex party: It’s all about laj bazi (playful rebellion). No matter what they tell you, they are scared, from the moment they leave their homes; and every time the doorbell rings, delet mirize (your heart sinks). In response, the Egyptian newpaper Al-Ahram al-Arabi ran a headline that translated as, “Be a pervert and Uncle Sam will approve.”Some sex partying is certainly related to processes of globalization, as citizens from wealthy nations have the privilege of traveling to other locales to escape restrictive laws or take advantage of cheap labor.A group of five men and women huddled together below me.I couldn’t tell who was kissing whom, and I couldn’t see how much oral or penetrative sex was taking place, but it seemed that most of the people were completely naked, and from the movements I could see, it looked as though half were having some kind of sex.”Another sex party Mahdavi attended was held at a garden estate outside of Tehran, hosted by a young woman whose parents had gone on religious pilgrimage to Mecca.When Iranian American anthropologist Pardis Mahdavi first visited Tehran in the summer of 2000, she expected to encounter the Iran she grew up imagining.Her family remembered violence and extremism, and these were the images that stuck: “women clad in black chadors, wailing and whipping themselves,” “black bearded men with heavy hearts and souls,” arranged marriages, and the fierceness of the “morality police.” But while she encountered this repressed side of Iran, she also heard stories of and witnessed signs of what some friends and informants called a sexual or sociocultural revolution. Now the youth are trying to figure out what to do with all these opening doors.” Understandably, young people experience confusion in the face of competing ideals and desires—traditional expectations versus contemporary temptations—and the stakes of personal decisions remain high.
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Iranian youth had “restricted access to social freedoms, education, and resources (such as contraceptives or other harm-reduction materials)” that might minimize the risk of some of their behaviors.